Historical context of isaiah 53 essay

The structure of Isaiah also argues for its unity. Several NT verses refer to the prophet Isaiah in connection with various parts of the book: Date Most of the events referred to in chs.

Historical context of isaiah 53 essay

But, the mood quickly changes, as Isaiah 6: The prophetic genre is both poetic and narrative in its approach, and meets the basic requirements of prophetic literature that speaks with the Word of God about election and covenant, rebellion and judgment, compassion and redemption, and consummation.

Historical context of isaiah 53 essay

Isaiah 6 is a climax to the troubles of Judah accounted in Isaiahand bridges the Lord of hosts to become the Holy One of Israel All that is known about Isaiah is contained in this one Book of Isaiah; though it is not explicitly stated in Scripture, Isaiah 8: Isaiah is dated to ca.

Though most scholars from the early church to Historical context of isaiah 53 essay day think Chapter 6 of Isaiah to be in the perfect place to bridge with 7 forward in a certain chronological order, there is some debate with the placement of Chapter 6; [8] however, the argument seems mostly insignificant for exegesis purposes.

However, it should be noted that a fresh collection of prophecies begins in Isaiah 6, and seems to introduce the group of prophesies contained with Isaiah 7: This group speaks prophecies from Isaiah that is connected with the historical setting of the Syro-Ephraimitic invasion, which culminates in the Messianic identification embodied in Isaiah 9: Isaiah experiences a sense of unworthiness in 6: The opening perceptions of Isaiah where he sees the Lord sitting in verse 1 connects strongly to verse 8 where he hears the voice of the Lord.

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There is a deep contrast in Isaiah 6 from the start as Isaiah stands between a degenerating homeland with a dead king and in the presence of the throne room filled with the glory of the Lord, whose train drops down to His Temple making contact with the human world from the heavenly place.

A connection of the Seraphim in Isaiah 6: Both accounts support and confirm the other, and give believers insight into the realm that the Lord reigns from.

It seems Isaiah becomes transformed through the words of unending praise from the Seraphim, as if his very spirit is raised high to join them in the praise of His Lord then plunges to the depth of despair when he realizes the condition of his unclean lips v.

The deliverer of the praise to the Lord at his throne in Isaiah 6 is not God, and the result of post shaking and smoke filling the room are not representative of His deliverance, at least in the very literal sense. However, there are several different types of smoke, those in Rev.

There are typological significances in the shaking of the door posts and the house filled with smoke that connect firmly with other Scripture to give us a deeper understanding of this account in Isaiah 6: It is a fact confirmed by Scripture that God had the Israelites paint the door posts of their dwelling places with the blood sacrificed from the lamb so on that terrible night when death was given to the firstborn Egyptians, God might see the dwelling place of His people and passover them Exodus The teachings of Christ speak of a house built upon a solid foundation which makes connection to the house of a believer built upon the solid foundation of Christ able to endure difficult times Matthew 7: The Lord also speaks a parable about sheep entering through the door, His door, to follow their shepherd through John When this is combined with the purifying smoke associated with the heavenly throne room in Isaiah 6, an easy connection to the purifying smoke emitting from the fire-sacrificed lambs Leviticusthen a deeper understanding of Isaiah 6: With those deeper associations of door posts and smoke in mind, Isaiah 6: Isaiah has been given supernatural visions of the glorious Lord sitting upon His throne, with odd creatures with six wings standing over the throne; he is able to hear their praises to the Lord, he is able to recognize his Savior, and he is able to process everything that is going on.

But, until the door posts are shaken, until the house fills with smoke, Isaiah is too contaminated by sin to fully participate in this supernatural event unfolding through his vision.

Or who shall stand in his holy place?

Historical context of isaiah 53 essay

Even though he was able to be present with the Lord, he suffers a dirtiness of unclean lips and he dwells in the midst of people of unclean lips. It is noteworthy, that Isaiah blames himself, not the people he dwells with that also suffer from this sinful condition; this accountability, most certainly is made possible through self-evaluation because of the purifying smoke that penetrates his being, and the powerful viewing with his own eyes the King, the Lord of hosts, that brings repentance and shame.

Any despair that Isaiah feels upon the death of King Uzziah has been replaced by the recognition of his awesome, glorious and eternal King and Lord that sits upon the throne of God.

Unlike other text which carefully presents harsh ideas with softened words, Isaiah 6: The words he spoke to them reveal a great deal: Make the heart of this people fat, And make their ears heavy, and shut their eyes; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.

However, a connection to the worship of idols is noticed when Isaiah 6: They have mouths, but they speak not; Eyes have they, but they see not; They have ears, but they hear not; Neither is there any breath in their mouths. They that make them are like unto them: So is every one that trusteth in them.

When this connection to idols is considered, a strong case can be made that the punishment of Israel for their disobedience has stirred the jealous heart of the LORD God to the place He makes the punishment fit the specific crime that has brought Him such deep distress.

Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.In the Hebrew Bible the book of Isaiah initiates a division called the Latter Prophets see essay, p.

). Thus Isaiah occupies pride of place among the Latter Prophets. This is fitting since he is sometimes referred to as the prince of the prophets. A Historical Transition from the Assyrian Threat to the Babylonian Exile.

CONTEXT. Historical/ Cultural - The Book of Isaiah records the visions of Prophet Isaiah. It contains 66 chapters that bear witness to God’s communication with His disobedient people. and the prophecy Christ’s suffering in Isaiah Isaiah 6 is filled with deep spiritual teachings that provide believers with understanding of the.

The book includes this historical interlude before the second half which focuses on that captivity in Babylon. The prophet has no idea when that captivity would come; for him it could have come right after the death of Hezekiah, and that would mean his audience might be the people to go into the exile.

And the Book of Isaiah gives. The use of Isaiah 53 in debates between Jews and Christians still often occurs in the context of Christian missionary work among Jews, and the topic is a source of frequent discussion that is .

Any introduction to Isaiah ought to be dominated by the historical setting of the book. It was written during one of the most turbulent periods of the history of Palestine. The political and military machinations that the text carefully details are sufficiently complex and exciting to warrant an action movie.

23 Goldingay, God's prophet, God's servant, 24 Motyer, The prophecy of Isaiah, 3­16 25 Oswalt, The Book of Isaiah, Chapters 44­66, 26 Motyer, The prophecy of Isaiah, 3 27 Hans­Jürgen Hermisson, “The Fourth Servant Song in the Context of Second Isaiah”, 45 28 Oswalt, Isaiah 1–39, Rachel Marszalek December 09 BS Old Testament Prophets Doug Ingram Cleansing must come from .

Bible: Isaiah Exegesis